The Sociological Perspectives On Religion: The Sociology Of Religion

Monday, December 6, 2021 3:42:32 PM

The Sociological Perspectives On Religion: The Sociology Of Religion



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Sociology of Religion – Peter Kivisto

She also examined competition within the feminist movement as women fought for the right to vote, yet the presumably egalitarian mainstream suffragist movements were headed by white women who excluded black women from suffrage. DuBois also examined race in the U. Race conflict paradigms will be examined later in the course in the module devoted to race and ethnicity. DuBois is a classic sociologist who, after earning a Ph. The Philadelphia Negro is considered one of the first examples of scientifically framed and conducted sociology research. He entered the national stage with an article written for The Atlantic in in which he described double consciousness. One feels his two-ness, — an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.

The history of the American Negro is the history of this strife, — this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He does not wish to Africanize America, for America has too much to teach the world and Africa; he does not with to bleach his Negro blood in a flood of white Americanism, for he believes—foolishly, perhaps, but fervently—that Negro blood has yet a message for the world.

He simply wishes to make it possible for a man to be both a Negro and an American without being cursed and spit upon by his fellows, without losing the opportunity of self-development. Wright Mills, who coined the term sociological imagination , also used conflict theory to examine systems of power and the ways in which government, military, and corporations forming a power elite in the United States in the s.

Bernie Sanders raised these issues in the U. Just as structural functionalism was criticized for focusing too much on the stability of societies, conflict theory has been criticized because it tends to focus on conflict to the exclusion of recognizing stability. Many social structures are extremely stable or have gradually progressed over time rather than changing abruptly, as conflict theory would suggest. Figure 5. Over the years, feminist demands have changed. First-wave feminists fought for basic citizenship rights, such as the right to vote, while third wave feminists are concerned with more complex social movements, like post-structuralism. Feminist theory was developed to fill a void in Marxism and neo-Marxism that examined class, but not gender as a distinct category.

Feminist theory examines gender and gender inequality and also points out the male-centric aspects of conflict theory. It focuses on analyzing the limitations faced by women when they claim the right to equality with men. Additionally, feminist scholars examine the gendered nature of human interactions, which makes it a microsociological as opposed to a macrosociological theory. Feminist scholars study a range of topics, including sexual orientation, race, economic status, and nationality. However, at the core of feminist sociology is the idea that, in most societies, women have been systematically oppressed, and that men have been historically dominant. From the early work of women sociologists like Harriet Martineau, feminist sociology has focused on the power relationships and inequalities between women and men.

How can the conditions of inequality faced by women be addressed? Feminist theory has been criticized for its early focus on the lived experiences of white, educated women—which represent just a small subset within American society. Intersectional theory examines multiple, overlapping identities that include black, Latina, Asian, gay, trans, working class, poor, single parent, working, stay-at-home, immigrant, and undocumented women, among others. This synthesis of analytical categories takes into consideration the various lived experiences of a more diverse range of women. To take a contemporary example, the MeToo movement began when white actress Ashley Judd came forward in and claimed that film producer Harvey Weinstein invited her to his hotel room, greeted her in a bathrobe, and asked her to massage him or watch him shower.

Many other wealthy, white, powerful woman came forward and said or tweeted MeToo. Within one year, the MeToo movement had become intersectional, stretching across industries, racial and ethnic backgrounds, age, sexual orientation, and gender identities. Communication—the exchange of meaning through language and symbols—is believed to be the way in which people make sense of their social worlds. Figure 6. In symbolic interactionism, people actively shape their social world. This image shows janitorial workers on strike in Santa Monica, California. A symbolic interactionist would be interest in the interactions between these protestors and the messages they communicate.

Social scientists who apply symbolic-interactionist thinking look for patterns of interaction between individuals. Their studies often involve observation of one-on-one interactions. For example, while a conflict theorist studying a political protest might focus on class difference, a symbolic interactionist would be more interested in how individuals in the protesting group interact, as well as the signs and symbols protesters use to communicate their message and to negotiate and thus develop shared meanings. The focus on the importance of interaction in building a society led sociologists like Erving Goffman — to develop a technique called dramaturgical analysis.

Studies that use the symbolic interactionist perspective are more likely to use qualitative research methods, such as in-depth interviews or participant observation, because they seek to understand the symbolic worlds in which research subjects live. Constructivism is an extension of symbolic interaction theory which proposes that reality is what humans cognitively construct it to be. We develop social constructs based on interactions with others, and those constructs that last over time are those that have meanings which are widely agreed-upon or generally accepted by most within the society. Research done from this perspective is often scrutinized because of the difficulty of remaining objective.

Others criticize the extremely narrow focus on symbolic interaction. Interactionists are also criticized for not paying enough attention to social institutions and structural constraints. For example, the interactions between a police officer and a black man are different than the interactions between a police officer and a white man. Addressing systemic inequalities within the criminal justice system, including pervasive racism, is essential for an interactionist understanding of face-to-face interactions. The consumption of food is a commonplace, daily occurrence, yet it can also be associated with important moments in our lives.

Definitions of key terms for the five basic sociological perspectives — Functionalism, Marxism, Feminism, Social Action Theory and Postmodernism. More details on the perspectives below can be found at the relevant links on my sociological theories page , which has been written to specifically cover the AQA A-level sociology syllabus. The process of learning the norms and values of a society. Functionalists see this a neutral process, important for the maintenance of social order; Marxists and Feminists see this a process which benefits the powerful as the ideas learnt through socialisation maintain the status quo. Agreement around share values. In Functionalist thought is the outcome of effective socialisation and crucial to maintaining social order.

The Functionalist idea that institutions generally benefit society and most people within a society. For example, the nuclear family provides a stable and secure environment in which to raise children and school prepares individuals for work and is necessary for an advanced economy to work effectively. A state of normlessness, arising because of a lack of social regulation. Capital refers to financial wealth — especially that used to start businesses rather than emergency savings or the house you live in. Capitalism is a system which gives private individuals with capital the freedom to invest, make money and retain profit. The opposite of Capitalism is Communism, where the state owns all the property and makes all of the decisions about what to produce.

In Marxist theory, the Capitalist class are known as the Bourgeoisie — these are the minority class, and are those with capital who make money from profits on investments. The majority make up the Proletariat, the working class, who have no or little capital and have to work for a living. Private property is crucial to Capitalism, because the protection of private property rights is what makes the system work: the capitalist class are allowed to maintain the wealth from their investments, rather than having their property redistributed by the state, as would happen under communism. The relationship between these two classes is exploitative because the amount of money the Capitalist pays his workers their wages is always below the current selling, or market price of whatever they have produced.

The difference between the two is called surplus value. Marx argued that the ruling classes used their control of social institutions to gain ideological dominance, or control over the way people think in society. Marx argued that the ideas of the ruling classes were presented as common sense and natural and thus unequal, exploitative relationships were accepted by the proletariat as the norm. Eventually, following a revolution, private property would be abolished and with it the profit motive and the desire to exploit. In the communist society, people would be more equal, have greater freedom and be happier.

This site uses Akismet to reduce spam. Learn how your comment data is processed. Skip to content Science is empirical, open, evolving and objective, but is religion the opposite? This post focuses on four areas of difference between the two: The empirical versus the supernatural Open versus closed belief systems Evolving versus absolute knowledge Objectivity versus subjectivity Before reading this post, you might like to refresh your knowledge of what they key features of science are by reading this post: Is sociology a science? Leave a Reply Cancel reply.

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The sociological Qualitative Research Articles is a particular way of approaching a phenomenon common The Sociological Perspectives On Religion: The Sociology Of Religion sociology. The The Sociological Perspectives On Religion: The Sociology Of Religion Manifestointroduction by M. This approach sees people interacting in countless settings using symbolic communications to family in a christmas carol the tasks at hand. If crime disappeared, many people Virgin Atlantic Case Study taylor motivation theory out of work!