Good Witch Bad Witch Character Analysis

Saturday, March 26, 2022 10:39:12 AM

Good Witch Bad Witch Character Analysis

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This makes the reader ponder whether or not violence is ever acceptable to enact change in society, even in situations where a group is being marginalized and oppressed, such as what was happening to the Animals of Oz. When Elphaba unexpectedly runs into Fiyero Tigelaar , an old friend from college, at first she tries to avoid him. He catches up to her and they begin to meet in secret, which eventually becomes a passionate affair in which they both fall deeply in love. The secret relationship lasts for several months. On Lurlinemas Eve, she is assigned to assassinate Madame Morrible at a social event, but fails. At the same time, her apartment is raided and Fiyero is brutally killed out of spite to hurt Elphaba.

This indicates that the Wizard and his people were secretly on to Elphaba, and likely also had plans to remove Fiyero from his throne in The Vinkus to open the provinceup to further colonization and exploitation by the Wizard's government. Severely traumatized by the murder of her secret lover, Elphaba flees and permanently abandons her apartment. She has a severe mental breakdown and as a result she stops speaking entirely. A incoherent, unstable Elphaba eventually makes her way to a local mauntery monastic convent for help. She falls into a deep coma like sleep which lasts for a year.

During this time, she gives birth to her son, Liir , who she is not even sure is hers or not due to being unconscious during the labor. She almost never treats him as a son, despite him following her to the Vinkus. However, Elphaba does on very rare occasions display motherly feelings for him, but is typically far more cruel and cold hearted towards him than she ever is kind.

After recovering, she works as a maunt under the name of Sister Saint "Aelphaba" and takes a vow of silence. She spends most of her time cleaning floors by hand and working with dying patients. One day she meets the dying Tibbett, an old friend whom she befriended at Shiz, who encourages her to speak again and live her life. Tibbett's death also propels her to leave the convent after years of being verbally and emotionally shut down.

Elphaba sets off for Kiamo Ko to seek forgiveness for the death of Fiyero from his wife, Sarima , who welcomes her and allows her to stay at Kiamo Ko along with Liir, who the maunts had sent along with Elphaba. She also introduces Elphaba to her sisters and her children: the naive, yet likable Nor , the childish eldest Irji , and the monstrous and cold hearted Manek , who notoriously torments his siblings, including Liir. On the journey to Kiamo Ko, Elphaba encounters a number of animals, including an orphaned snow monkey who she calls Chistery and a wolf-dog called Killyjoy. She first encounters Chistery stranded on a small patch of land in the middle of a pond.

Elphaba, being allergic to water, puts her fear aside and darts towards the water with the intention to save Chistery. It is then that her magic powers come out and the entire lake suddenly turns to ice, per her will, allowing her to cross and save Chistery, who she adopts. The wolf-dog Killyjoy came into Elphaba's life on the trip to Kiama Ko when she met a chef who owned him and it was strongly implied that he abused the creature. Elphaba, enraged, is implied to have murdered the chef by using her powers to "speak" to a swarm of bees, instructing them to fly to his campsite in the dead of night and sting him to death, which they do.

The next morning, his corpse is discovered, covered in bee stings to the point he is barely recognizable, and Elphaba smiles at his death, making a sarcastic remark that implies that she is the cause of it, and she adopts Killyjoy, as well as the bees, whom decide to come along with her. These animals, among others, would become Elphaba's dearest companions and her familiars later in life. Though Elphaba had only intended to stay at Kiamo Ko until she received Sarima's forgiveness, Sarima refuses to listen to her story and she resigns herself to living in the castle indefinitely. As Elphaba refuses to give her name, Sarima calls her 'Auntie,' although her children end up calling her "Auntie Witch" behind her back a name she eventually gives in to, even though she resents it.

While living at Kiamo Ko , Elphaba discovers the Grimmerie a mysterious spell book containing vast magical knowledge in the attic of the castle. Elphaba begins to study the book and practice all sorts of magic. She begins to realize she has latent magical ability, having frozen a lake to save Chistery and made an icicle fall with her mind that kills one of Sarima's children - Manek, whom she viewed as worthy of death after he pulled a prank on Liir that nearly cost him his life. Elphaba did not seem to feel remorse for Manek's death. One day, troops led by Commander Cherrystone came to Kiamo Ko, claiming they are on an exploration mission and need shelter, though Elphaba suspects they have more sinister motives. One day, she sees Fiyero's daughter, Nor , surprisingly riding on the broom she was given by the maunts and begins to learn to ride it herself.

With the broom, she returns to Munchkinland to pay a visit to her family at Colwen Grounds, where Frexspar proposes that she and Nessarose work together to rule most of Munchkinland, now that it had seceded from Oz. Elphaba is shocked to discover that Nessarose is now a Witch herself and has become somewhat of a religious dictator, devoting herself entirely to the Unnamed God and insisting that her spells are "miracles" in His name. It is here Elphaba witnesses the arrangement between a woman whose servant was a young lady who was going to marry a woodsman.

The woman pleads to Nessarose to prevent their marriage, and Nessa enchants the woodsman's axe, which the woman had stolen, to magically attack him and strike off his limbs the next time he uses it. Elphaba, apparently remorseful for own involvement in terrorism and violence n her younger days, seems a bit perplexed by this confrontation, but turns the other cheek, ignoring it. Elphaba, declining political power, ends up rejecting her sister's proposal to help her rule the East and thus, returns to Kiamo Ko, only to discover that everyone, but Nanny who had come to live there after Nessarose's ascension and Liir, had been captured and taken away. It is not long after this that Elphaba ironically finds herself in a position of great political power, with the tribes of the Vinkus "rallying around her" after the capture of their royal family and the furthering encroachment upon their territory by the Wizard's government, as she admits later in life.

Although it is not explicitly detailed how, Elphaba becomes the leader of the Arjikis in place of their ruling family. With Kiamo Ko as her fortress, she enacts her hostility towards the Wizard's government, allowing it to have a very limited presence in the West. This ties in with the original Oz canon in which Elphaba ends up ruling the West and obtaining ownership of Kiamo Ko Castle. Devastated and desperate, Elphaba makes it her mission to find and rescue Sarima and her family and spends almost the next decade desperately trying to find them, but is unsuccessful due to her tragic and inevitable ending. One day Elphaba received the news that her sister Nessarose, who had by now been given the nickname, the " Wicked Witch of the East ", had been tragically killed.

The sudden cause of death was a fallen farmhouse that came from another dimension and unexpectedly fell out of the sky and crash-landed in the heart of Munchkinland. As fate would have it, the house crushed Nessarose who was handing out religious attendance awards to the Munchkins. When Elphaba finally arrived in Munchkinland to attend Nessarose's funeral, she sees her father and Glinda again. Glinda now goes by "Lady Glinda" and is known as the respected " Good Witch of the North ", having mastered the art of magic and being renowned for her "legendary skills in sorcery," which she implies are not as great as the public believes and whether or not she is simply being humble is debatable.

The two friends initially are elated to see one another and bond after not seeing one another for almost two decades. Elphaba mentions her grave fear that their entire lives had been the product of a spell cast by Madame Morrible, whom once in their college days told the two of them and Nessarose that she had a grand vision of the three of them rising to positions of political power and each governing a province of Oz as a high witch Morrible envisioned it as Glinda ruling the North, Nessarose ruling the South, and Elphaba ruling the East.

However, Elphaba makes note that if they were truly living their lives under a spell, it did not go as Morrible planned due to the reality of Nessarose ruling the East and Elphaba ruling the West, coupled with the fact that both of the Thropp sisters were strongly opposed to the Wizard's government and empire. Glinda calmly tells Elphaba about the house's passenger who was aloft when it descended from the atmosphere. An adolescent farm girl by the name of Dorothy Gale from "Canziss" who was accompanied by a mangy pooch called Toto.

Glinda explains that she sent Dorothy to see the Wizard to keep the girl from getting pulled into all the political chaos accruing in Munchkinland. Glinda also confesses that she gave the lost girl Nessarose's slippers and cast a spell upon them as protection to keep the girl from being seriously harmed on her journey. This outrages Elphaba, who believes it was not Glinda's place to give away her sister's beloved slippers. Elphaba immediately becomes determined to get the shoes back as it is the only thing that she will have left of her dead sister.

Gliinda's thoughtless actions cause her and Elphaba to have a falling out and as a result they never speak again. During this time Elphaba meets with the Wizard face to face in a private meeting and he reveals to her that he has Nor. To Elphaba's horror she sees that Nor has been held captive and kept alive all these years, but stripped of her independence and has been beaten into submission and kept as a slave by the Wizard who then asks Elphaba for the Grimmerie to be given to him. Elphaba refuses unless he gives up Nor, but he claims she is his protection against her. The Wizard threatens the possibility of his army invading the West, but Elphaba viciously retaliates by insisting that if any of the Wizard's soldiers dare to step foot in her province, the Arjiki militia will bombard them with arrows and leave all of them dead and unrecognizable, per her orders.

Elphaba sets out on her flying broomstick to find Dorothy who is oblivious that the Witch is after her. Dorothy is now following the yellow brick road and having her own set of adventures while she is on her way to see the Wizard. Elphaba then runs into Boq once more and they discuss the matter of Dorothy who spent the night at Boq's estate when passing through Munchkinland. When Boq tells Elphaba how charming Dorothy was Elphaba becomes offended and immediately sets off on her broom without saying goodbye. Eventually Elphaba spots Dorothy who is by this point accompanied by three oddball companions that to Elphaba, looks like a straw man, a shiny woodman and a giant cat of sorts.

She carefully eavesdrops on the group gossiping about her and suddenly she sees her sisters shoes sparkling on Dorothy's feet. Just as Elphaba attempts to retrieve them it begins to rain, thus letting Dorothy get away while Elphaba takes cover under a tree to avoid contact with water. Afterwards Elphaba decides to go to Shiz with the intention of killing Madame Morrible. To Elphaba's dismay Morrible has already died of old age seconds prior, so Elphaba could only bash the dead woman's head in with a marble trophy. Nevertheless, she claims to be Morrible's killer while paying a visit to a dinner party held by Avaric , though she is not taken seriously as a murderer until much later. On the way back to Kiamo Ko while drunk, she meets the crew of the Clock, who put on a show revealing Elphaba's true parentage, which reveals to be none other than Elphaba's worst enemy, the Wizard.

Elphaba refuses to believe it to be true. However, she begins to have strange dreams that become haunting and nightmarish. So Elphaba makes up a potion to avoid falling asleep. However, the lack of sleep and paranoia over the Wizard having Nor and Dorothy having Nessarose's shoes start to take a toll on her mental health. When she finally learns Dorothy is on her way to Kiamo Ko, being sent by the Wizard himself, Elphaba notices the girl is still accompanied by the three oddball comrades from earlier.

Since the people in Oz are a superstitious bunch, no one in Oz dares to harm Dorothy due to the meaning of her name which means "Goddess of Gifts" and her coincidentally having the same last name as the Wizard's soldiers known as the "Gale Force". Added with the fact she also wears Nessrose's sparkling shoes, this makes Dorothy nearly untouchable. However, Elphaba believes the Scarecrow that accompanies the girl may indeed be Fiyero in a costume, coming back to her in a disguise. It also could be Fiyero's spirit inside, possessing the stuffed figure and giving it life. To find out if Fiyero is indeed still alive, rather in body or by spirit by any miracle, Elphaba then immediately sends out her animals to try to lead Dorothy to the Kiamo Ko castle.

However, Elphabla's attempt backfires and all her pets are killed except the flying monkeys who bring Dorothy to the castle along with The Lion. The Scarecrow and Tin Woodman are left behind to wander on their own. After a uncomfortable and disastrous meal, Elphaba pulls Dorothy into one of the castle's high towers in an attempt to straighten things out. While also assuming Dorothy had to be tied into the tapestry of conspiracies in Oz, Dorothy confesses that the Wizard sent her to kill Elphaba in exchange to be sent back to her home but Dorothy, being a mere child, cannot bring herself to do such a terrible task.

Elphaba commands Dorothy to hand over the slippers, but the shoes are enchanted under the protection of Glinda and will not come off. Dorothy explains that the Wizard himself even tried to pry the shoes off and despite her efforts, the slippers simply will not come off her feet. Dorothy sincerely ask Elphaba for forgiveness in killing her sister, which psychologically and emotionally cripples Elphaba due to the fact she was never given the same chance with Sarima. Throughout the argument, Elphaba realizes that Dorothy reminds her of herself, as both Elphaba and Dorothy are misunderstood outsiders.

At this time Liir and the Lion barge into the room and come to Dorothy's aid. But Elphaba takes Dorothy to the highest room in the tower and locks the door. In a state of insanity and psychological defeat, Elphaba accidentally sets her own robes on fire by not paying attention to her surroundings. It is when Elphaba waved her burning broom in the air and the hot sparks caught on her black dress and cape, setting her ablaze. A frightened Dorothy quickly grabs a bucket near by that is filled with collecting rain water and without a second thought, throws the water at a panicking Elphaba to put out the flames and save the Witch. Instead of saving the Witch, the water kills Elphaba and to Dorothy's horror she melts away before her very eyes.

Immediately after her death, the book gives a very strange description, speaking of a moment of startling pain, followed by "floods up above" and "fire down below," and the names of many people of prominence throughout the Witch's life are mentioned in peculiar detail, which could possibly be the Witch seeing the souls of said individuals, including her mother, Nessarose, Turtle Heart, Killyjoy and the Witch's other pets, Sarima, Dr. Dillamond, and "most of all" Fiyero, but individuals that are still living are also mentioned, such as Glinda, Boq, and Frex.

So, whether or not the mentioned dead are actually the souls of the Witch's loved ones awaiting her ascension to the afterlife, or if they are merely hallucinations used as a literary device to better detail her tragic yet liberating death like a life flashing before one's eyes is unknown. The scene ends with a vague description of the Goddess of Gifts, reaching into the fire and water and pulling out the soul, cradling her.

The rest remains unclear. The novel ends by stating that there is no happy ending for a Witch, as no one mourns the Wicked. Mass celebrations all across loyal Oz occur, celebrating the death of the Wicked Witch of the West, with Dorothy being hailed a messiah of some sort, and the Wizard's abrupt resignation and departure and his secret suicide make many in the public wonder of conspiracy. Despite this, Oz erupts in turmoil, with Munchkinland still wanting to remain independent, and war likely to erupt between the tribes of the Vinkus and the Ozian army. Around the time of Witch's death, war broke out and many of the Arjikis in Elphaba's army died.

Meanwhile, Dorothy supposedly left Oz by using the power of the slippers, as it is rumored by the Ozians that when Dorothy was sent home, she was seen descending up into the sky in the direction of her own homeland, waving her apron giddily and carrying that "damn fool dog". Act 3 : The audience learns via Hale that Rebecca has been found guilty of witchcraft in court p. Act 4 : Rebecca is saddened to learn that John is going to confess to witchcraft, then uplifted when he decides not to; they both go to the gallows together. For more discussion of the function of Rebecca Nurse in the play, make sure to read our complete analysis of Rebecca Nurse in The Crucible The Crucible.

Reverend Hale is an "expert" on witchcraft, called in from Beverly by Reverend Parris as a precautionary measure in case Betty Parris's affliction is supernatural in nature. Described by Miller at the beginning of the play as "nearing forty, a tight-skinned, eager-eyed intellectual," p. Excited to use his specialized skills to hunt out the Devil, Hale ends up inadvertently pressuring Tituba into confessing until she names names. Storms off after Proctor is ordered to jail by Danforth p. He does not succeed.

Reverend Hale, by the end of The Crucible. Elizabeth Proctor is married to John Proctor. Elizabeth dislikes Abigail Williams, likely due to the fact that John Proctor committed adultery with Abigail. While Miller does not give Elizabeth any specific stage direction descriptions they way he does with many of the other characters, we learn through various bits of dialogue that Elizabeth had been sick the previous winter p. Act 3 : Elizabeth is brought into the court to confirm that Abigail Williams was dismissed from her position for sleeping with John Proctor, since John has boasted that Elizabeth never lies.

Act 4 : Elizabeth is asked by Danforth and Hale to convince John to confess to save his life; instead, she basically just acts as a sounding board while John agonizes over what to do. Do what you will. But let none be your judge. There be no higher judge under Heaven than Proctor is! Forgive me, forgive me, John—I never knew such goodness in the world! She covers her face, weeping. God forbid I take it from him! Aside from the seven central Crucible characters listed above, there are also many other Salem residents who appear in this play. Whether they accuse others of being witches, are accused of being witches themselves, or are simply townspeople with an axe to grind against Reverend Parris, the characters below all contribute to move the action of the plot forward.

He is not portrayed in a positive light in this play, being described by Miller from the very beginning as someone who "cut a villainous path through history" who "believed he was being persecuted wherever he went. Act 1 : Parris is worried that Betty is sick, so he has called on Dr. Griggs for medical care and sent for Reverend Hale for spiritual care. He questions Abigail about her dancing in the woods with Betty and Tituba and discusses how he thinks there are people plotting against him and his fears about how people will perceive him if witchcraft is discovered under his roof.

Act 3 : Still self-important and petty, Parris accuses people who he perceives as a threat or who state they don't believe in witchcraft of lying or having "come to overthrow the court" p. Act 4 : Parris asks Danforth and Hathorne to meet him in jail to discuss the dangers attendant on hanging well-respected members of the community like Rebecca Nurse and John Proctor. Parris explains that he and Hale have been praying with the convicted witches and hoping they'll confess; for Parris, this is because the people about to hang are influential and so their deaths might cause trouble for him. He also mentions that Abigail has disappeared and seems to have stolen his life savings, which prompts Danforth to call him "a brainless man" p.

Betty is the ten-year-old daughter of Reverend Parris and cousin to Abigail Williams She is the third person in Salem to accuse people of witchcraft after Tituba and Abby. Other than a brief time onstage in Act 3 when she chants in unison with the rest of the witch-accusing girls , Betty is only onstage during the opening act of the play. When she temporarily rouses from her stupor, Betty accuses Abigail of drinking a potion to kill Goody Proctor p. Betty livens up again at the end of the act to chime in with her own hysterical accusations of witchcraft. She is devoted to Betty p. Parris must be kill! Parris no goodly man, Mr.

Parris mean man and no gentle man, and he bid me rise out of my bed and cut your throat! They gasp. I give you pretty dress to wear, and put you way high up in the air, and you gone fly back to Barbados! Various townspeople Abigail, Mrs. He freeze his soul in Massachusetts, but in Barbados he just as sweet When pressured by Hale and Parris to confess and give the names of those who are abetting her, Tituba eventually does by naming Goody Good and Goody Osburn the two women Putnam had previously suggested as witch candidates.

Act 4 : Tituba is in the jail with Sarah Good, acting as if she very much believes in the Devil. She and Goody Good are hustled out by Herrick to make way for the judges. Susanna works for Doctor Griggs and is described by Miller as " a little younger than Abigail, a nervous, hurried girl " p. Eventually, she joins in with Abigail, Betty, Mercy, and Mary as the "afflicted girls" who accuse others of witchcraft. Mercy is a servant to the Putnams and seems to be the particular caretaker of Ruth. She also appears friendly with Abigail Williams which makes sense, as they were dancing in the woods together and contemptuous of Mary Warren.

Mercy is described by Miller as " a fat, sly, merciless [get it, get it, because her name is MERCY yet she shows no mercy] girl of eighteen " p. She gets to confer with Abigail about getting their stories straight about what happened in the woods since Mercy was apparently running around naked in the woods before she's sent away to get Doctor Griggs for Ruth. Act 4 : Parris says that he believes Mercy has run away with his niece, Abigail Williams p. Ann Putnam is wife to Thomas Putnam and the mother of the afflicted Ruth who we never see onstage and seven other dead children who we also never see onstage — because they're dead. There appears to be some friction between her and Rebecca Nurse, possibly because Rebecca Nurse has many living children and grandchildren while Ann only has the one child; it also seems that Rebecca may have chided Ann in the past for not being up to snuff p.

Let God blame me, not you, not you, Rebecca! So clearly the woman has some issues. Ann is ready and willing to believe any explanation for why her children died except that it was natural causes understandable for a grieving mother. Goody Osburn were midwife to me three times. I begged you, Thomas, did I not? I begged him not to call Osburn because I feared her. My babies always shriveled in her hands! Thomas Putnam is husband to Ann Putnam and father of the afflicted Ruth. Described by Miller as " a well-to-do, hard-handed landowner, near fifty " p. Francis is described by Miller as "one of those men for whom both sides of the argument had to have respect," although "as he gradually paid for [the land he'd originally rented] and raised his social status, there were those who resented his rise" p.

Basically, Francis is seen as a fair and upstanding citizen of Salem, although there are some who resent his social-climbing. Act 1 : Thomas Putnam floats her name as a possible witch p. Act 4 : The first and only time Sarah Good appears onstage is at the beginning of this act: she is hanging out with Tituba in the jail, acting a little crazy, and seeming to see the Devil.

Elizabeth that he "knows [John Proctor] well" p. Act 2 : Cheever comes to arrest Elizabeth Proctor on orders from the court; he is convinced of her guilt when he finds a poppet with a needle stuck in it p. Act 3 : Cheever testifies about his experience with Goody Proctor and John Proctor in the previous Act finding the poppet after Elizabeth denied keeping them, John ripping up the arrest warrant ; though he prefaces his testimony with an apology to Proctor. Herrick is the marshal for the court system in Salem, which is to say that he is the person sent to gather up prisoners, stop people from leaving the court and from attacking other people in the court, and lead convicted witches to be hanged. Act 2 : Along with Cheever, Herrick comes to the Proctors' house to take Elizabeth Proctor away to the jail, as per orders of the court.

He also shepherds the prisoners Elizabeth Proctor, John Proctor, and Rebecca Nurse back and forth between the cells, the main room, and ultimately the gallows. Judge Hathorne is a Salem judge presiding over the witchcraft trials. Judge Hathorne appears in Acts 3 and 4 of The Crucible. Act 3 : Hathorne is very concerned with all civilians showing the proper respect to the court and the law although he's less shrill about it than Parris is.

Fun fact : The character of Judge Hathorne is based on the historical Hathorne who was so reviled that his descendant, author Nathaniel Hawthorne The Scarlet Letter, House of the Seven Gables , changed the spelling of his last name to avoid being associated with him. At the time of the events in the play, Danforth is the Deputy Governor of the entire Province of Massachusetts. Danforth oversees all of the court proceedings in the play as the highest legal authority. He is described by Miller as " a grave man in his sixties, of some humor and sophistication that do not, however, interfere with an exact loyalty to his position and his cause " p. While no one in the play seems to like him, exactly, he does command respect from most of the characters, at least at first - as the play continues and it becomes clear that Danforth is more concerned about procedure than justice, characters including Giles Corey and John Proctor vocally display their loss of respect for Danforth.

Act 3 : The audience first sees Danforth in his position as the presiding court judge for the witch trials. Act 4 : Danforth fills the audience in on what has been going on in Salem between Acts 3 and 4. He continues to lack detectable emotions and base his decisions on legality e. When he senses that John Proctor might not be entirely aboveboard in his confession, he warns that if Proctor is lying about being a witch, then he can't stop Proctor from hanging; when Proctor rips up his confession, Danforth feels no qualms about sending him to the gallows p. Hang them high over the town! Who weeps for these, weeps for corruption! He sweeps out past them. In one case, a character actually has more lines from offstage Martha Corey than another character does onstage Hopkins , while in other cases these offstage, unseen characters are used to move along the action of the play.

Martha Corey is the third wife of Giles Corey, accused of witchcraft directly by Walcott and indirectly by Giles himself. We learn through Francis Nurse that Martha Corey is highly thought of in town - or at least, she was until she was accused of witchcraft p. While Martha never appears onstage, she is mentioned in all four acts and has three offstage lines in Act 3. Act 1 : Giles first brings up his suspicions that Martha's bookishness is somehow causing him to falter at his prayers despite the fact that he only started regularly going to church when he married her, and so "it didn't take much to make him stumble over [his prayers]" p.

Act 3 : Martha is heard from offstage being questioned by Judge Hathorne about witchcraft at the opening of the act; later, she is mentioned as being one of two accused witches who 91 people declared their good opinion of in a petition p. According to Ruth's parents, Ruth was sent by her mother to Tituba to figure out who supernaturally murdered Ruth's seven dead infant siblings; this is no doubt the reason why Ruth "never waked this morning, but her eyes open and she walks, and hears naught, sees naught, and cannot eat" p.

While she never appears onstage, Ruth and her strange illness is used in absentia to corroborate the presence of some supernatural evil in Salem during Act 1. Ruth is only brought up again a couple of times during the rest of the play: in Act 3, the audience learns that Ruth is said to have accused George Jacobs of being a witch p. The name of Goody Osburn first comes up in Act 1, when she is suggested by Thomas Putnam as a possible witch p. This suggestion is then corroborated by the accusations of Tituba p. In Act 2, we learn that Good Osburn is the first witch to be condemned to hang in Salem p.

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