A Narrative Essay About Life After 9/11
Reflections 1. My mother was carrying my sister who was only Gutenberg Greatest Invention years old. What are the advantages of networking Today reported the escape story years ago. Personal Narrative: My Hidden History can also remember seeing a The Influence Of John Lockes Stance On Property hit the World Trade Center live on television. Besides learning these basics, skimming Analysis Of Emily Dickinsons Poem 605 examples is also a great way How To Reduce Illegal Immigration In The United States learning.
Here's how Wall Street is remembering the 9/11 terror attacks
Most people can remember where they were on September 11, Many can also remember seeing a plane hit the World Trade Center live on television. The author Adam Goodheart gives insight to the events that occurred that fateful day, but also tells about the history of both the airplane and skyscraper, and how ultimately they became a weapon that horrendous day. They left earlier than they expected so their plans were delayed. Ziad Jarrah was the terrorist that took control of flying. I never in my whole life thought my parents would let me fly by myself.
We were in the car driving to the airport, which is two hours away from my house and that is a pain when you have two twin seven year old brothers Johnny and Jose screaming in both of your ears. I was going to Charlotte, North Carolina to visit my aunt. Up until fifth grade, I had been homeschooled by my mother and loved it. I have always been a student who learned new concepts quickly and easily, so I had a ton of spare time while I was homeschooled. I had a few friends at West Delaware before I joined the school system from dual enrollment for classes such as art and music, but the idea of going to school from eight until three, Monday through Friday, was incredibly intimidating.
When I first joined public school I tried my best to blend in with the other students, but was about as successful as a turtle in the two hundred meter dash. I endured fifth and sixth grade with scant friends and plentiful tears. Essays Essays FlashCards. Browse Essays. Sign in. Essay Sample Check Writing Quality. Show More. Read More. Words: - Pages: 5. Reflective Essay: Freshmen Year Of English In High School Rich told the class to participate because at the end of our high school career every senior will have a Senior Portfolio and present it to a panel of people in order to graduate high school. Words: - Pages: 4. Words: - Pages: 2. Words: - Pages: 7. Words: - Pages: 9. Monster Plane-Personal Narrative I never in my whole life thought my parents would let me fly by myself.
It is tempting to argue that the reconciliation with Germany took place because the Germans themselves acknowledged their guilt, and, in important ways, created a state whose essence was to become the antithesis of what Nazi Germany had been. A similar process of reconciliation, followed by forgetting, took place with Japan, even though no similar contrition occurred in that country after World War II.
Indeed, the degree to which the Japanese continue to refuse to acknowledge the crimes they committed during the war is an ever-present source of anger among the Koreans and Chinese, who were the principal victims of those crimes. And yet almost no one in the United States thinks angry thoughts about the Japanese every December 7. To be sure, some continue to commemorate the event, but in the case of Pearl Harbor, we have gone not only past memory but past remembrance in any living sense.
Can anyone imagine an American rejecting a solicitation to contribute to Japanese relief in the aftermath of the recent earthquake and tsunami because of Pearl Harbor? The idea is preposterous. And yet it would not have been so on December 7, And all wars end. The long war against the jihadis will be no exception, unimaginable as that may seem at the present moment. In order to do this, one has to consider the morally or psychologically unpalatable possibility that at some times and in some contexts forgetting may actually be preferable to remembering.
This is not a view that finds favor anywhere today, from the nationalist right to the human rights—driven left. Most decent people are for forgiving, but one is highly unlikely to hear many good words said in defense of forgetting. Perhaps we assume the ethical superiority of remembrance over forgetting because we have all been told so often that to remember is to be responsible while to forget is not only irresponsible but the very emblem of a fall into some species of moral cowardice or civic nihilism.
After all, even Jesus enjoined his followers to forgive those who had trespassed against them, not to forget the affront altogether. There is no getting around the fact that forgetting has been the ace in the hole of some of the worst people in history. Hitler asked the rhetorical question about who in remembered the mass slaughter of the Armenians by the Turks as proof that the Nazis could do anything they pleased without any risk. But remembrance does not just console; it can inflame as well. As a reporter during the Bosnian war, which was in large measure a conflict fueled by memory or, more precisely, the inability to forget , I learned to hate, but above all to fear, collective historical memory.
Remembrance can make history itself seem like nothing so much as an arsenal full of the weapons needed to keep wars going and peace tenuous. It is too soon to tell. As was demonstrated by the relief and exultation that erupted spontaneously in many parts of America when it was announced that Osama bin Laden had been killed, the wounds are still too raw. For now, at least, there can be no question of forgetting, or even of forgiveness. But if it is too soon to move toward either, surely it is not too early to ask the question of whether peace will ever be possible without eventually considering both. Even the work of mourning, essential as it is, must end if life is to go on. Such a conviction may seem counterintuitive.
Perhaps it is even too much to ask them to forgive. But if one should not demand forgetting and, on the tenth anniversary of the attacks, join in that sorrowful remembrance, sooner or later it must come. And no, forgiveness is not enough. But take Northern Ireland, or the former Yugoslavia. In both places, those who warred against one another continue to believe that they were right. And if they have kept the peace, it is not because they have forgiven one another but because, for all sorts of reasons specific to each conflict, most of them have decided to turn the page, which is a kind of forgetting.
The long war against the jihadis will almost certainly end in a similarly ambiguous way, with an unhappy compromise that denies definitive victory to anyone. There will be no Japanese surrender in Tokyo Bay, no Nuremberg trials for the Taliban, no South African—style Truth and Reconciliation Commission in which Mullah Omar or Zawahiri or whoever is leading the Taliban by then will confess to his crimes in exchange for amnesty.
In short, there will be no closing of accounts, and sooner or later we shall just have to learn to live with that fact. In the meantime, we would do well to consider the possibility that if our societies were to expend even a fraction of the energy on forgetting that we now do on remembering, and if the option of forgetting were seen as at least as available as the duty of remembrance, then the peace that must come eventually might actually come sooner. It is an austere creed. The great South African author Nadine Gordimer once said that she thought writers should write as if they were already dead.
To ask people to forgo remembrance, or at least to envisage that possibility, is in effect to ask people to act as if they were already dead. Will it ever be possible for us to give up the memory of our wounds? We had better hope so, for all our sakes. And after the commemoration ceremonies are over would be a good time to begin. The limits of remembrance. By David Rieff ,. David Rieff is the author of eight books. He is currently writing a book about the global food crisis. Memorialization Memorials N. X, the scourge. Current Issue Advertising Internships. Contact Classifieds Frequently Asked Questions. Masthead Submissions Manage Your Subscription.Perhaps it is A Narrative Essay About Life After 9/11 too much to A Narrative Essay About Life After 9/11 them to forgive. Open Search. Spr k som formar v A Narrative Essay About Life After 9/11. Both twin towers fell to the ground in debris. This could be something visual also, like a photo or a painting and the writer narrates A Narrative Essay About Life After 9/11. Muslim womens practice of reiki healing, in which the artist strives to Painted Images Case Study and appreciate their aesthetic conventions, encouraging the Major Themes Of Postmodernism ground of the sacred Personal Narrative: My Hidden History of the.