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Divining America Advisors and Staff. Teaching about Native American religion is a challenging task to tackle with students at any level, if only because the Indian systems of belief and ritual were as legion as the tribes inhabiting North America. The Library Company of Philadelphia. Like all other cultures, the Indian societies of North America hoped to enlist the aid of the supernatural in controlling the natural and social world, and each tribe had its own set of religious observances devoted to that aim. Individuals tried to woo or appease powerful spiritual entities with private prayers or sacrifices of valuable items e. These uncommon abilities included predicting the future and influencing the weather—matters of vital interest to whole tribes—but shamans might also assist individuals by interpreting dreams and curing or causing outbreaks of witchcraft.
As even this brief account indicates, many key Indian religious beliefs and practices bore broad but striking resemblances to those current among early modern Europeans, both Catholic and Protestant. They, too, propitiated their deity with prayers and offerings and relied upon a specially trained clergy to sustain their societies during periods of crisis. Finally, the great majority of early modern Europeans feared witches and pondered the meaning of their dreams. Important as it is to appreciate the affinities between the religious cultures of Indians and early modern Europeans and Euro-Americans , there were real differences that must be kept in mind.
The most important is that Indians did not distinguish between the natural and the supernatural. By contrast, Protestant and Catholic traditions were more inclined to emphasize the gulf that separated the pure, spiritual beings in heaven—God, the angels, and saints—from sinful men and women mired in a profane world filled with temptation and evil. When you take up Native American religion in class, you could spend hours describing the specific beliefs and rituals of the major tribes spanning the North American continent, but this barrage of information might leave your students feeling overwhelmed and confused.
It might be more profitable to begin by promising yourself to avoid any approach to Native American spirituality that is too exhaustively detailed. Thus you might start by describing the most salient and definitive characteristics of Indian spirituality and its most basic similarities to and differences from Euro-American Christianity, about which many students may also have only the vaguest notions, so your remarks will do double duty. Draw upon this specific information to build toward more sweeping statements about the general character of Native American religiosity. Consult these works for wonderful descriptions of Native American religious cultures and read from the following examples. Muskogees along the Gulf of Mexico Joel W.
Catawbas of the Carolinas James H. Iroquois of upper New York Daniel K. If you can find time to do more in class, your best students may be fascinated by examples of how native peoples adapted Christianity to their particular historical circumstances and needs. And having got them, what you do next is to offer some examples, as many as you can work into the time available, of how and why native peoples selectively borrowed from Christianity, picking and choosing certain elements of Catholic or Protestant belief and ritual which they then combined with traditional Indian practices.
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